This is one of seven volumes that will contain the more than 4000 adages that Erasmus gathered and commented on, sometimes in a few lines and sometimes in full-scale essays. The notes identify the classical sources and indicate how Erasmus' reading…
Erasmus yearned to make the New Testament an effective instrument of reform in society, church, and everyday life, and to this end he composed the Paraphrases, in which the words of Holy Scripture provide the core of a text that was vastly expanded…
The predominant theme of the letters of 1528 is Erasmus' controversies with a variety of critics and opponents. The publication in March of the dialogue Ciceronianus, for example, provoked a huge uproar in France because it included an ironic jest t…
The correspondence of Erasmus has never been completely translated into English, although it has long been acknowledged to be one of the most illuminating sources for the history of northern humanism and the first two decades of the Protestant Refor…
Erasmus was above all an educator, and his writings as a teacher and theorist give him a claim to be regarded as the greatest figure in the history of education since antiquity. By the decade of the i32os, he had become the leading spokesman for the…
The ten pieces in this volume are among the twenty selected for inclusion in volumes 66-70 of the Collected Works of Erasmus, the series of spiritualia and pastoralia. Like many of the other works in the series, they represent an Erasmus that, despi…
The letters in Volume 12 cover Erasmus' correspondence for all of 1526 and roughly the first quarter of 1527. This was a difficult period for Erasmus for various reasons, including two bouts of illness serious enough to cause him to draw up his firs…
Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and the life of individuals in the turbulent world the sixteenth century. He therefore composed paraphrases in which the words of Holy Scripture provided the…
This final volume in the Literary and Educational Writings contains diverse woks spanning a generation. They demonstrate Erasmus' skill in applying classical rhetoric to contemporary Christian needs. Four are short rhetorical pieces; the next group…
At the beginning of this volume, Erasmus leaves Louvain to live in Basel. Weary from the many controversies reflected in the letters of the previous volumes, he is also anxious to see the annotations to his third edition of the New Testament through…
After spending several months in England, Erasmus returned to Paris in the winter of 1500 and set about compiling a small anthology of classical proverbs known as the Adagiorum collectanea. This modest work became the basis for one of Erasmus' best…
Erasmus yearned to make the Bible an effective instrument of reform in society, church, and everyday life. To this end, he composed the Paraphrases, in which the words of Holy Scripture provide the core of a text vastly expanded to embrace the refor…
Despite having enemies in the powerful Spanish religious orders, and being warned of the controversies that would arise, Erasmus published the fourth edition of his New Testament in 1527, resulting in a major crisis for Erasmianism in Spain. This pe…
The year that began in August 1515 was the annus mirabilis of Erasmus' career, the year, notably of the epistles of St Jerome and the first edition of his New Testament. In the months following, covered in this volume of the CWE, from August 1516 to…
This fifth of seven volumes on the Adages continues from where the Collected Works of Erasmus volume 34 left off and includes 900 more adages from III iv 1 to IV ii 100. The aim of the Adages volumes in the CWE is to provide a fully annotated, accur…
Erasmus' controversies with French, Italian, Spanish, and German critics on theological, social, philological, educational, and other matters are contained in volumes 71-84 of the Collected Works. CWE 76 includes two of his most important disputes w…
Erasmus' controversies with French, Italian, Spanish, and German critics on theological, social, philological, educational, and other matters are contained in volumes 71-84 of the Collected Works of Erasmus. Volume 76 includes two of his most import…
Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and everyday life. He therefore composed Paraphrases in which the words of Holy Scripture provided the core of a text, vastly expanded to embrace the reformi…
Erasmus' Familiar Colloquies grew from a small collection of phrases, sentences, and snatches of dialogue written in Paris about 1497 to help his private pupils improve their command of Latin. Twenty years later the material was published by Johann…
This volume covers the first ten months of Erasmus' residence at Louvain. He lived during this time in the College of the Lily, his position presitgious and secure. he was a member of the theological faculty, yet free of regular academic duties and…
Volumes 71-84 of the Collected Works of Erasmus contain Erasmus' arguments with his numerous critics - English, French, German, Spanish, and Italian, both Catholic and Protestant, - on a range of theological, educational, literary, classical, social…
This is the first of five volumes to appear in the section of the CWE devoted to Erasmus' spiritualia, works of spirituality that include such aspects of religion as piety, theology, and the practice of ministry. The volume begins with an introducto…
Erasmus produced his five editions of the New Testament in Greek and Latin and his Paraphrases on the Gospels and Epistles almost contemporaneously with the tumultuous events that accompanied the beginnings of the Reformation in Europe. At the same…
Among Erasmus of Rotterdam's many influential treatises on theology during the early Reformation, Exomologesis (1524; revised 1530) and Ecclesiastes (1535) stand out as two of his most significant. Exomologesis, or The Manner of Confessing, in which…
Spanning the period of 1523 to 1534, the compositions in Volume 78 of the Collected Works of Erasmus detail Erasmus' theological disagreements with the Swiss and Upper German 'evangelicals' and the German Lutherans, including Luther himself. While v…
The five pieces in this volume are among the twenty selected for inclusion in volumes 66-70 of the Collected Works of Erasmus, the series of spiritualia and pastoralia. Like many of the other works in this series, they represent an Erasmus that, des…
This volume contains the surviving correspondence of Erasmus for the first seven months of 1529. For nearly eight years he had lived happily and productively in Basel. In the winter of 1528-9, however, the Swiss version of the Lutheran Reformation t…
Consisting of Erasmus' commentary on psalms 38, 83, and 14, this is the third and final volume of the Expositions of the Psalms in the Collected Works of Erasmus. Dating from the last years of Erasmus' life, they represent his mature thoughts on the…
The tranquil world reflected in Erasmus' early letters from Louvain gradually disintegrated in the years covered by Volume 7. In the letters of Volume 8, which spans the period of Erasmus' last fifteen months in the Netherlands and his move to Basel…
Among the most important of Erasmus' contributions to Christian humanism were his Greek text, new Latin translation, and annotations of the New Testament, an implicit challenge to the authority of the Vulgate and one that provoked numerous responses…
Volume 3 contains Erasmus' surviving correspondence from August 1514 to August 1516, including one letter by Erasmus never before published in a collection of his correspondence. There are one hundred and fifty-one letters from this period, more tha…
The final two volumes in the CWE contain an edition and translation of Erasmus's poetry. For Erasmus scholars this work affords the first opportunity to evaluate and analyse Erasmus' poems in English. And for those interested in Renaissance and Refo…
Erasmus yearned to make the Bible an effective instrument in the reform of society, church, and the life of individuals in the turbulent world of the sixteenth century. He therefore composed paraphrases in which the words of Holy Scripture provided…
Erasmus yearned to make the Bible an effective instrument of reform in society, church, and everyday life, and to this end he composed the Paraphrases, in which the words of Holy Scripture provide the core of a text, vastly expanded to embrace the r…
Satire, as the concept was understood in the sisteenth century, covered any sort of commentary on personal or social behaviour or values. The six works collected in these two volumes are among the most important examples of Erasmus' satire, in the s…
Volume 18 in the Collected Works of Erasmus series covers the period from 1 April 1531 to 30 March 1532. The most persistent theme in the letters is the fear, to which Erasmus had long been prey, that the religious strife in Germany and Switzerland…
A painful time in Erasmus' life is reflected in this volume of letters. As the two volumes immediately previous to this one indicated, Erasmus' first two years in Louvain were agreeable, productive, and carefree. But the spirit of congenial scholars…
Erasmus' humanistic approach to theology and biblical exegesis presented a shocking challenge to the theologians at the University of Paris, which had been dominated by scholastic theology for centuries. He engaged in a decade-long controversy over…
The Peasant's War in Germany and his own ill-health combined to keep Erasmus confined to the city of Basel during 1525, but he was still able to maintain an active correspondence spanning all of Europe. In the preceding year, he had published De lib…
In 1520, the reading public witnessed the eruption of a simmering conflict between Erasmus, the foremost advocate of the new biblical humanism, and Edward Lee, a younger scholar at the University of Louvain and spokesman for the traditionalists in m…
'A knowledge of proverbs contributes to a number of things,' wrote Erasmus in his Introduction to the Adages, 'but to four especially: philosophy, persuasiveness, grace and charm in speaking, and the understanding of the best authors...' This volume…
Volume 58 in the Collected Works of Erasmus series contains, for the first time, the English translation of Erasmus' Annotations on Paul's Epistles to the Galatians and Ephesians. Erasmus' Annotations began as marginal comments in his own copy of th…
Volumes 71-84 of the CWE contain Erasmus' controversies with a large number of critics on a host of issues, most of the main ones theological. Erasmus' Latin translation of the New Testament, a revised version of the Vulgate bible with copious annot…
Erasmus yearned to popularize the New Testament, to make the Bible and the understanding of Scripture available to everyone - to 'the farmer, the tailor, the mason, prostitutes, pimps, and Turks,' in his words. He therefore composed paraphrases in o…
As part of his effort to make the Bible an effective instrument of reform in society, church, and everyday life, Erasmus composed the Paraphrases. In these series of texts, the Holy Scripture provides the core of a work that is vastly expanded to em…
Many of the letters in this volume, which covers the period August 1530 to March 1531, reflect Erasmus' anxieties over events at the Diet of Augsburg (June-November 1530), at which the first of many attempts to achieve a negotiated settlement of the…
The letters in this volume cover Erasmus' correspondence from March to December 1527. These 129 letters centre primarily on Erasmus' continuing struggle with his Catholic critics, especially those in Spain and France, and on Erasmus' growing critici…
The Annotations of Erasmus are designed for those who wish to take the study of the Bible seriously. Erasmus himself declared as much: his Annotations were not written, he implied, to provide pleasant diversions or popular entertainment. They were a…
Between 1515 and 1533 Erasmus wrote commentaries on eleven psalms, his only treatment of texts from the Old Testament. His principal aim was, as in his Paraphrases, to contribute, through the exposition of the Bible, to the renewal of preaching and…
